Social Structure

Duskaran society operates within a linear hierarchy dictated by the geography of the twilight belt. Settlements situated in the central, optimal temperature zones hold the majority of resources and wield the greatest influence, forming the societal core. Peripheral communities, located closer to the day or night sides, maintain a degree of autonomy but depend on these central hubs for vital supplies and protection. This interdependence fosters a dynamic yet stable structure where cooperation is paramount.

Trade and marriage alliances serve as the bedrock of inter-settlement relations. Arranged marriages are not merely personal unions but significant political events, symbolizing the merging of communities and the establishment of long-term resource-sharing agreements. These grand ceremonies reflect the importance of such partnerships in maintaining societal stability. Families that specialize in fostering these alliances—diplomatic lineages—are held in high regard, occupying the upper echelons of social status.

The Baŋga'sora (Marriage Caravan)

To mitigate genetic isolation and forge political alliances, settlements participate in the baŋga'sora—a formal marriage caravan. These organized journeys transport a selection of participants to multiple settlements to evaluate potential partnerships. While ostensibly an honor, the selection process is often political. Individuals from struggling settlements, particularly those without psychic abilities, may be chosen as "offerings" to secure vital resources or expertise from more powerful communities.

Each caravan is overseen by a neutral Wayseer, who is responsible for documenting proceedings and ensuring the consent of all participants is respected, at least in principle. The baŋga'sora serves as a critical mechanism for cultural exchange and political negotiation, though it is often fraught with tension between communal duty and individual autonomy.

Life in Duskara is marked by age-graded roles, with each stage of life carrying specific expectations. Children are immersed in survival skills and taught the principles of resource conservation. Adults take on critical responsibilities, including resource management, trade, and defense, while elders serve as teachers and advisors, preserving the cultural and practical knowledge vital to their community’s survival.

Threshold Education and Age-Graded Roles

The transition to adulthood is formalized through Threshold Education, a rigorous rite of passage for adolescents around the age of 190 Cycles. Guided by an elder mentor (often from the kin-Babu lineage), this education focuses on the ethical and social responsibilities of adulthood rather than job training. The curriculum covers complex topics such as consent frameworks, partnership negotiation, birth quotas, and the recognition of psychic and emotional coercion.

This period of learning culminates in the Wind Endurance Trial, a physically and psychically demanding test where the student must prove they can withstand the planet’s raw environmental forces. Success marks their official entry into adulthood, symbolized by the granting of a ceremonial sash. They are now considered a full member of their kin-group, expected to "carry weight" rather than be carried.